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Teaching without Fear, Part 7: Easter in Your Classroom

How can public school educators teach about Easter's religious aspects? Well, as I've written about Christmas, you can teach all about the religious nature of a holiday as long as it's done academically and objectively-not devotionally. Besides its religious value for Christians, the story of the death and resurrection of Jesus has historical and cultural relevance for non-Christians. Teaching students the New Testament story has academic value.

Academically Expected

Some states provide educators with detailed standards for what students should learn about the Bible and Christianity. For example, in California, sixth-grade students are expected to:

"Note the origins of Christianity in the Jewish Messianic prophecies, the life and teachings of Jesus of Nazareth as described in the New Testament, and the contribution of St. Paul the Apostle to the definition and spread of Christian beliefs (e.g., belief in the Trinity, resurrection, salvation)."

The new California History-Social Science framework (adopted in July 2016) also adds that students should learn that "Jesus shared the Jewish belief in one God, but he added the promise of eternal salvation to those who believe in him as their savior." (See 189)

In Massachusetts, seventh-grade students are expected to:

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"Describe the origins of Christianity and its central features. A. Monotheism; B. the belief in Jesus as the Messiah and God's son who redeemed humans from sin; C. the concept of salvation; D. belief in the Old and New Testament; E. the lives and teachings of Jesus and Saint Paul."

As part of World History, states across the country expect students to learn about the teachings and beliefs of Christianity. Of course, the death and resurrection of Jesus is the central teaching of Christianity.

The Easter Story and Commonly Used Terms

Several terms we use in literature and conversation come from the Easter story. We talk about somebody being a Judas - that is, a traitor. To suffer under something is referred to as "your cross to bear." To be criticized unfairly and persistently is sometimes referred to as being "crucified." An action or relationship that ruins someone is referred to as "the kiss of death." To disassociate from someone or something can be referred to as "washing my hands of this." A person who refuses to believe something until shown proof can be referred to as "a doubting Thomas."

Cultural & Historical Connections

Teachers can help students make cultural connections, whether it's history, literature, art, or social movements.

Leonardo da Vinci painted his idea of The Last Supper. The legends of King Arthur refer to the quest for the "Holy Grail" -- the cup or plate used by Jesus during the Last Supper which supposedly holds magical powers.

William Shakespeare assumed that those who attended his plays knew the stories in the Bible. He made hundreds of references to the Bible. For example, in his play King Richard the Second, the king says: "So Judas did to Christ: but he, in twelve, found truth in all but one; I, in twelve thousand, none. God save the king! Will no man say, amen?"

During the Civil War, a popular song was entitled "The Battle Hymn of the Republic." It is still well known across the country today. You may recognize its stirring chorus, "Glory, glory, hallelujah! His truth is marching on." It reflects a spiritually-motivated desire to end slavery and references the sacrifice of Jesus as an example to live by. For example, one verse reads: "In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me: As He died to make men holy, let us die to make men free, While God is marching on." A later version changed the words to "let us live to make men free."

In 1963, the Reverend Martin Luther King, Jr. was jailed for his civil rights actions. Some people called him an extremist-being too bold and going too far in his activities. He wrote a response, entitled "Letter from a Birmingham Jail." He used the Bible to explain the importance of being extreme for goodness. He used the death of Jesus as an example:

"In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime-the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists."

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J.R.R. Tolkien was an English author who wrote The Lord of the Rings. He was a Christian and used biblical allusions in his writing. For example, Gandolf's dramatic fight against the giant demonic figure Balrog of Moria illustrates the battle between good and evil. Gandolf sacrifices himself to save his friends, but later is "resurrected" in robes of white and appears to Aragorn, Gimli, and Legolas in a forest.

Ben Myers lists twenty-five of his favorite pieces of literature that use Christ imagery. These include Don Quixote, Jim in Huckleberry Finn, Billy Bud, Jim Casey in The Grapes of Wrath, Aslan in The Lion, the Witch and the Wardrobe, Santiago in The Old Man and the Sea, and Simon in Lord of the Flies.

PRACTICAL APPLICATION

Terminology It may be helpful to use the term "recognizing Easter" rather than "celebrating Easter." Using the word "celebrate" may cause some people to feel that you are promoting religious participation in the holiday. There is a difference between "participating" in the holiday in a devotional manner and "recognizing" the holiday in an engaging academic manner.

It is also best to teach about Easter using words of attribution such as: "Christians believe...;" "The Bible says...;" "Martin Luther King, Jr., referenced the crucifixion when he wrote...;" and so forth.

Reading the story of the death and resurrection of Jesus to students is permissible to help students gain a basic academic familiarity with a person who has influenced so many people throughout history in government, art, literature, music, and social movements.

Presented with an eye toward education, not endorsement or devotion, recognizing the religious aspects of Easter is a legitimate academic activity.

CLICK HERE to download the textbook-style Easter lesson.

CLICK HERE to download the textbook-style Easter lesson.

RESOURCES:

Click here to order our Easter Card for teachers.

Alliance Defending Freedom - What Can Be Done in Public Schools Regarding Religious Holidays

Literary Christ Figures (Power Point used in South Plantation High School - Plantation, FL)

How to Identify a Christ Figure in Literature (from Mill Valley School District - Mill Valley, CA)

How to Tell the Easter Story in Public School

Education leaders from around the country recognize the importance of students learning about the Bible. For example, California’s sixth grade academic standards expect that students will learn about "the life and teachings of Jesus of Nazareth as described in the New Testament" (History-Social Science Content Standards for California Public Schools, p.26)

In Massachusetts, seventh graders are to "describe the origins of Christianity and its central features: A. monotheism; B. the belief in Jesus as the Messiah and God’s son who redeemed humans from sin; C. the concept of salvation; D. belief in the Old and New Testament; E. the lives and teachings of Jesus and Saint Paul." (Massachusetts History & Social Science Framework, p. 90)

In Florida, sixth grade students are to, "Identify key figures and the basic beliefs of early Christianity and how these beliefs impacted the Roman Empire. Examples are Christian monotheism, Jesus as the son of God, Peter, and Paul.” (Florida SS.6W.3.13)

Objectivity

It is important when teaching students about a religion, that you remain objective. The best way to achieve this is by attribution. For example, when introducing this lesson on Easter, explain to students that it is from Luke’s account of the life of Jesus. Use phrases such as, "Luke wrote that...," or "The Bible says...".

When referring to beliefs about the story, use phrases such as "Christians believe...," or John Newton believed..."

Your goal should be to introduce students to the story and help them understand the influence it has had on history, literature, art, and music. The lesson is not designed to prove the story is true, nor question whether the story is accurate.

According to the U.S. Department of Education’s guidance on religious expression in schools:

“Public schools may not provide religious instruction, but they may teach about religion. For example, philosophical questions concerning religion, the history of religion, comparative religion, the Bible (or other religious teachings) as literature, and the role of religion in the history of the United States and other countries all are permissible public school subjects.”

As a teacher, you can be confident in addressing this topic. This story has had significant influence in world history and should be understood as such. You are not teaching Sunday school; you are teaching history, literature, art, music, and language arts.

CLICK HERE to download our free textbook-style lesson on Easter. Make copies and share it with your students.

What is Religious Freedom Day? - Teaching Without Fear, Part 19

Each year since 1993, the President declares January 16th to be “Religious Freedom Day,” and calls upon Americans to “observe this day through appropriate events and activities in homes, schools, and places of worship.” It’s not the day you get to have religious freedom! It’s a day to celebrate the freedom we have year ‘round.

It’s the anniversary of the passage, in 1786, of the Virginia Statute on Religious Freedom. Thomas Jefferson drafted the legislation and considered it one of his greatest achievements. It protected the rights of people to express their religious beliefs without suffering discrimination and it influenced how the First Amendment was written just three years later.

It’s a great opportunity for students to learn a civics lesson about their religious freedom at school. Ask your school to recognize the Day, and have teachers give students a list of their freedoms to express their faith in class.

For more information on Religious Freedom Day and the list of freedoms students have, click on the link below.

Resources:

ReligiousFreedomDay.com

Christmas & Religious Freedom - Teaching Without Fear, Part 18

How have your local schools recognized Christmas this year? Did students learn about the birth - and life - of Jesus? Were they allowed to say "Merry Christmas" and give out Christmas cards in class? Could they talk about their faith in Jesus? Or, did the school censor the religious aspects of the holiday and suppress students' freedom of expression?

If your schools did the latter, I have good news. There's a special day coming in January that could help solve the problem. Every year since 1993, the President - whether Democrat or Republican - declares January 16th to be "Religious Freedom Day."

It's a day to learn about and celebrate the freedom of religious expression protected by the First Amendment. It's a great opportunity for students to learn a civics lesson about their religious freedom at school. AND, it's a great way for educators and school administrators to learn that students DO have the freedom to express their faith in class.

The U.S. Department of Education has clarified students' religious freedoms. We've created a pamphlet that quotes right from their document and you can distribute them in your church and in your schools. To get the pamphlets, click on the link below.

Resources:

Free to Speak pamphlets

www.ReligiousFreedomDay.com

Acknowledging Christmas in Public Schools - Teaching Without Fear, Part 17

Did you know the Supreme Court assumes public school children are singing traditional Christmas carols at school? That’s right! Many teachers think it’s unconstitutional to sing carols like Silent Night or Away in a Manger, but it’s not.

In the case of Lynch v. Donnelly, dealing with the public display of a nativity scene (which the Court said was fine), it stated the following:

“To forbid the use of this one passive symbol while hymns and carols are sung and played in public places including schools…would be an overreaction contrary to this Nation’s history and this Court’s holdings.”

If you would like a more information about teaching the religious aspects of Christmas in public schools, click on the link below.

Resources:

Gateways Christmas Resources