At some point in your child's education you may have an insurmountable personality conflict with a teacher. What can you do then?
Meeting with the Teacher
Meet with the teacher and express your concerns in a gracious and tactful way. Use "I" statements rather than "you" statements as you talk about the problem. Instead of saying, "You are causing Sally to hate school," say, "I sense that Sally doesn't like coming to school any more." Solicit suggestions from the teacher on what may be causing Sally's problem and discuss various solutions. This conveys that you are not attacking the teacher but are seeking her advice on how to solve the problem. It is also important that you help the teacher understand why your child is upset by something that is going on in the class. If the teacher suggests that your child needs to change in some way and it seems reasonable, acknowledge it. Then tactfully ask how the teacher will change in order to create a win-win situation. Guide the conversation and suggestions to a satisfactory conclusion. If you can't seem to resolve the problem with the teacher, it will be necessary to meet with the principal.
Meeting with the Principal
Visit the principal to discuss your concerns. However, realize that the principal will not outwardly agree with your criticism of the teacher. It is important that the principal maintain a positive and supportive relationship with all the teachers in the school. He will not undermine that relationship by siding against one of his staff, at least not in front of a parent. Does this mean the administrator is indifferent to your concern? No, not at all. However, he is not going to appear to undermine the teacher's classroom authority. It would be unprofessional of him to criticize a member of his staff in a conversation with a parent.
When talking with the principal, be gracious and positive about finding a solution. List your concerns on a note pad to refresh your memory as you talk. Your concerns need to focus on the problems that are causing a disruption of your child's education. Also, list a few suggestions for how you think the problem can be resolved. The principal will discuss your concerns with the teacher and seek a resolution. However, there are occasions when the best course of action is to transfer your child to another class.
Asking for a Transfer
The principal can transfer your child if he thinks it is best. When talking to the principal, emphasize that you are not attacking the teacher's competency – you are concerned that your child isn't doing as well as he could because of the problems between the teacher and the student. Reassignment may not be easy for an administrator to do. He may be concerned about setting a precedent; he may have no room in other classes; he may be concerned that such a move would undermine staff morale.
It is important that you use your best "people skills" to persuade the administrator that moving your child is the right thing to do. The principal most likely will not transfer a student simply because the parent doesn't like the teacher or the teacher is unpopular with students. The principal will need to see legitimate academic or social concerns that warrant such an action.
He may also want to wait a little while for space to open up in another classroom. In most schools there is a constant stream of students moving in and out of classes due to families moving in and out of the community. The principal will most likely wait for this to create an opening for your child.
Sometimes the problem is not the teacher, but a specific book the class is reading or a subject they are studying. In this case, you don't need to transfer your child to another class, but you may want to temporarily remove him from the classroom.
Removing your Child from a Lesson
If the problem is over a particular book or curriculum being used by the teacher, you may wonder whether you should remove your child from the classroom. I suggest to parents that they should seek to remove their child from a program when they can no longer influence their child's learning. That means that either they cannot influence their partner – the teacher – to choose another educational strategy, or they cannot sufficiently undo what the child is learning in class.
You don't need to remove your child from an activity if you can influence the teacher to choose a better alternative. The mother of an eighth-grader told me how she was able to influence her child's teacher to alter the lesson plan. This not only saved her from having to remove her child from the activity, but it improved the lesson plan for the other children, too.
The teacher announced she would be showing an R-rated movie (Blade Runner) as part of a science fiction unit. "I called her, expressed appreciation for her hard work, and told her I felt R-rated movies were not appropriate for the classroom. I suggested some positive alternatives. She considered my suggestions and changed the movie."
© Eric Buehrer
Challenging a Book in Your School
There are many educators who believe that when parents question something being taught in the classroom, it's meddling. When parents ask to have something removed...it's censorship! But, is it? To hear certain groups tell it, you'd conclude that Hitler is alive and well and lurking in the wings of Hooterville High School.
Definitions
The word "censorship" as it applies, or is misapplied, to school issues seems hard to define. The dictionary defines a censor as, "one authorized to examine material, as literature or plays, and remove or suppress anything considered objectionable." If that definition were applied to a school district, every school board member, administrator, and educator would be a censor. They are all authorized to examine material and suppress (by not choosing) all kinds of books and programs to which students could be exposed.
Even the pros struggle with applying censorship to classroom situations. Edward B. Jenkinson who served as the chairman of the National Council of Teachers of English's Committee Against Censorship takes a stab at clarifying the issue for us in his book Censors In The Classroom: The Mind Benders. He not only falls short in his attempt, he admits defeat in the introduction of the book:
"I, too, am a censor. I do not permit my daughter to watch certain television shows because they are filled with crime and violence. I do not want her to read certain literary works because I believe that she is not yet ready for them. As a parent, I feel that I have a moral obligation to be concerned about what my child sees and reads." (p.xvi)
Recognizing that his book would be pretty short if he left it at that, Mr. Jenkinson goes on:
"On the other hand, I know I do not have the right to impose my standards on the other children in her class or in the nation. I must live with the constant uncertainty that by denying her the right to read or see anything, I may be seriously limiting her education. I do not know exactly what is best for my child — I can only try to provide what I think is right. But the public censor apparently knows what is best for all children."
Now, I'm not picking on Mr. Jenkinson, but after all, he did write the book. The whole problem of censorship in the classroom is a clash between private and public censorship.
When Mr. Jenkinson sends his daughter to the public school, he must decide whether or not his "moral obligation" extends into the classroom. If it is truly an obligation, he must inject himself into that classroom. Otherwise he, or any other parent, must alter his sense of moral obligation by stating, "I feel that I have a moral obligation to be concerned about what my child sees and reads...except in school; then, anything is acceptable." Not much of an obligation, is it?
The question of "moral obligation" also goes on in the mind of the teacher. She is the "imposer" of values ranging from conduct, hygiene, speech, academics, and, yes, what is valuable for children to read. And, yet, she is only one person, just like a parent. When a parent questions the validity of a book in school, we call it a censorship challenge. But when the teacher does it, we call it part of the job. Maybe censorship is part of the job!
So, What is Censorship?
Reason causes me to conclude that to be an educator is to be a censor. The word "censor" has become a bad word. It is used today to emotionalize a situation. It never clarifies an issue. It is only used to paint one group of people as the "bad guys." There is nothing wrong with the word. The problem is with what we now think of when we hear the word. When I say, to be an educator is to be a censor, I mean that the very process of education chooses one thing over another, sometimes for logical reasons and more often because of personal biases.
To be fair, schools cannot have it both ways. Educators shouldn't describe what a parent wants to do in seeking to remove a book as censorship and describe what schools do every day as selection.
The only suitable definition of a censor is the one found in the dictionary: "one authorized to examine material, as literature or plays, and remove or suppress anything considered objectionable." Some dictionaries refer to suppressing things for the "public good." The very act of teaching is the act of promoting that which is good and ignoring that which is objectionable.
Determining what is good and what is objectionable is where the conflict arises. Public education by its very design cannot avoid these conflicts. If it could, it would neither be public nor education.
Four Book Selection Guidelines You Can Suggest to Teachers
1. Does it violate your school's handbook on profanity? If a student can't say it in the halls, why does he have to read it in the classroom? Look, in the real world lots of people use foul language, but if we don't like it we can walk away. In a compulsory education system with an assigned reading a student is forced to read it. Why do that? Even if the book is just on a reading list, you have to ask yourself, "With 50,000 books published every year, is this the best stuff we can recommend?"
2. Would the teacher read the book out loud in public? If the book has a sexually explicit or gratuitously violent passage that seems so relevant to student angst or sexual tension, would the teacher be willing to read it at the next school board meeting or PTA? Could he give it to a school board member and ask her to read it out loud? If he thinks it might be embarrassing, maybe he needs to think twice about letting minors read it. Another thought: Is the teacher assuming students are more mature than they really are? They seem sophisticated in the way they talk and dress, but they may not be emotionally ready for a certain book's content.
3. Does the book represent the most noble and most inspiring literature students can read? They'll probably spend most of their lives reading uninspiring stuff (if they read much at all). Now's the chance to lift their sights a little higher.
4. Is the book the only one that will teach to the objective? Can the teacher satisfactorily defend why he chose the book and rejected (censored) any other possibilities? Can he reach his objective with another book and, thus, satisfactorily address parents' concerns?
© Eric Buehrer
Multiculturalism In The Classroom
What to look for and how to talk to your child about it
Two prominent views dominate the hotly debated subject of multiculturalism. One rapidly emerging view is that the defining factor for each American is his or her ethnicity. Racial origin becomes paramount in understanding who an individual is and how he or she should live. Schools emphasizing this view highlight and celebrate preservation of past ethnic and cultural distinctions (generally at the expense of teaching students about the wider American culture).
On the other hand, there are those educators who see ethnicity as an enriching ingredient within the uniqueness of American culture, not separate from it. These educators see the American experience as formed by immigrants who cast off significant ties to their old cultures and contribute to the formation of a national identity with a common core of shared ideals. These teachers emphasize commonality of values based on Western civilization, rather than division of values based on cultural ancestry.
What to look for in your student's class that should cause concern:
Watch carefully to see if students are taught what it means to be an American and to appreciate our heritage.
Does the school seem to teach more about Americans' differences than it teaches about their similarities?
Does it seem that the teacher teaches about other countries of the world without teaching about the uniqueness and value of America?
Is Western civilization taught only as exploitative (for example: Columbus plundered and brought disease, Europe colonized Africa and Asia, Spain terrorized South American native cultures, etc.)?
How to talk to your child if you are concerned about multiculturalism at school:
Talk to your student about the beliefs that can bind Americans together. While there are people who put a divisive perspective on everything, it is important that we talk to students about the beliefs that the vast majority of Americans agree help build community. These include such values as our form of government, free enterprise, capitalism, compassion, justice, freedom, opportunity, and personal responsibility. We can disagree on how to best pursue those values, but having common values is necessary for building, rather than fragmenting a nation.
Discuss issues of race and cultural diversity in American culture. During family devotions, incorporate lessons on racial equality and respect. These could include the fact that God shows no partiality (Acts 10:34) and that in His eyes there is neither "Jew nor Greek, slave nor free man, there is neither male nor female" (Gal. 3:28).
© Eric Buehrer
Addressing the Spiritual Hole in Whole Child Education
The Bible in State Academic Standards
There is a common misconception that teaching about the Bible and Christianity is not allowed in public school classrooms because of concerns over the establishment of religion. As The Bible in State Academic Standards shows, quite to the contrary, state academic standards across the nation provide ample opportunity for educators to teach about the Bible, Christian beliefs, and Christians who were influential in history. For example, California sixth graders are expected to:
“Note the origins of Christianity in the Jewish Messianic prophecies, the life and teachings of Jesus of Nazareth as described in the New Testament, and the contribution of St. Paul the Apostle to the definition and spread of Christian beliefs (e.g., belief in the Trinity, resurrection, salvation).” (Standard 6.7.6, adopted in 1998 and reaffirmed in 2005)
We have reviewed every states academic standards. In our Summaries we include:
State academic standards related to the Bible and Christianity
The preambles to state constitutions that reference God because most states have an expectation that students will learn about their constitutions
State laws regarding freedom of religious expression
We will mail you a Summary of your State Academic Standards if you fill out the form below.